Invisible: Part 1

Invisible boys. Invisible girls. Invisible women. Invisible men. Invisible people.

        They’re all around you whether you know it or not. You may even be one yourself. These are people that don’t want to be seen and go to great lengths to hide themselves away, to go undetected, to blend in and be grey. These are people who do whatever they can do to be noticed for one aspect of their life to distract from another. These are people who no matter how many times they reach out for help, they fall through the cracks until they learn not to reach out anymore.

       No matter if you want to be invisible or if invisibility is thrust upon you, I promise you this. There is one who sees you. He is the one who knows you at your core and who longs to comfort you. He is the one who will follow you wherever you go and will sit and stay with you wherever you hide. He sees you. He will come and find you and offer you healing and help beyond your wildest dreams.

         But there are others who walk alongside the invisible people. They are the unseeing. This is for both those who cannot be seen and those who do not notice. Read and find healing. Or read and find vision.


   It was Hagar who introduced me to El Roi. I have for many years marveled in her story, her experiences and her bravery. She is a bit of a mystery woman who isn’t given as much text as some other people in the Bible, but what is there is so rich and full, I have gone back over and over to the content and gained from it for years.

    We first meet Hagar in Genesis 16 where the writer introduces her as Sarai’s Egyptian slave, who is the solution in Sarai’s eyes to the no children problem that has been in front of Abram and Sarai for years. If you have a copy of the Bible handy, feel free to open it up and read this powerful chapter in the life of Abraham’s family history and then click “Read With Me” and let’s read together!

Read With Me – CLICK ME!

    The first thing I want you to see about Hagar is that she is unseen by Abraham and Sarai. Certainly she is favorable enough that Sarai figures she can utilize her to get the ball rolling on producing an heir, but when we look at how Sarai and Abram speak about her it is always, my slave, your slave, her or she. She is valuable as an object, but not as an individual.

    What Sarai suggests is socially acceptable and perfectly legal at that time, when a woman could not bear children to her husband, she could give her slave to her husband and then the child would be hers. But this very act depends on one useful item, a producing womb housed in someone who can’t say no. As we meet Hagar, we are introduced to a woman who is without power over her life, her circumstance, and most basically, no power over her own body.

    Sarai most likely obtained Hagar while they were in Egypt and Sarai was given to Pharaoh by Abram who was afraid the Egyptians would kill him in order to have her because of her beauty. This is a woman who had limited control in her own life. And certainly having decades of struggles with infertility, when culturally that was as a woman your greatest area of contribution, Sarai must have struggled with her own sense of lack power over her body.

     Sarai exercises the small amount of power she has over Hagar and brings her to Abram who sleeps with her. When Hagar conceives what a blow that must have been for Sarai as it served as confirmation that the blame lay with her and not Abram. Abram could produce children, it was her who couldn’t.

      We read, when Hagar conceived she despised her mistress. I have to wonder what the future looked like in Hagar’s eyes, now connected to this old man who couldn’t be bothered to speak her name. I have to wonder just exactly how sullen or prideful or foul tempered Hagar would have had to have been to break Sarai and send her to Abram for permission to respond.

      Sarai approaching Abram speaks in itself to another shift in the balance of power as Sarai had been able to bring Hagar to Abram, had been able to cook up this scheme and set it into play of her own accord, but she has to seek out permission to deal with the slave girl now. Granted permission to deal with Hagar as she deems fit, she “mistreats her.” What that means, physical abuse, withholding supplies and care, we don’t know.

      It is enough to drive Hagar to the desert, to send her away from food, shelter, water, a mat to lay on, the few comforts afforded to her in her station to set out into the wilderness, risking death every step of the journey and return to her homeland a pregnant single woman of uncertain past and uncertain future.

    One might think that invisibility existed since the garden, hiding from God in shame, and in some respects it does, but never before has one person been so utterly alone, without a partner, without a past or a future, without any power or value. Eve had Adam. Noah had his family and all of his pets. From father to son, husband and wife the Bible accounts humanity to the arrival of the slave girl.

 This is Hagar, the first invisible girl in the Bible.



 1. Can you identify with Hagar? Are there areas of your life that you feel utterly powerless to control? Perhaps a boss with unreasonable expectations or a power struggle within your family?

2. Can you identify with Sarai? Are there areas of your life that you feel you exercise power in not the healthiest ways? Perhaps with work teammates or over your children?

3. In 5 words, describe Hagar at this point in her story.

4. In 5 words, describe Sarai at this point in her story.


                                  Want to read more?  Click to read Invisible: Part 2


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